The Blessings of This
Religious Community
Sunday, May 16, 2004
Rev. Gretchen Woods
SERMON
“The Blessings of This Religious Community”
This past
Thursday, Til Tillitson,called to make certain I knew that Peg Varvel’s brother,
Jim Draper had died. This is exactly the kind of caring attention we need to
pay to one another in this religious community. I was able to speak with Peg
about her family, the arrangements for his Memorial yesterday morning, and how
she was faring. I learned that a box of plants to honor Jim had been delivered
to her home. Janet Throop was already putting them into the ground for her:
another example of religious community in action.
That very
evening, the Program Council offered a dessert party to honor the Committee
Chairs. At the event, Richard Hervey, current chair of the Program Council, led
us in brainstorming folks who deserve “Thank You” notes for their quiet work on
our behalf. We began with Maxeen
Thompson, who assures that we have half and half every Sunday for the coffee,
and Carol Krakauer, who washes all our towels. Just about every person in the
room was mentioned, until Rich Brainderd noted that we might just as well pull
out the directory and send a note to everyone. This is a tribute to all of you
who offer your time and talent in some way.
So, why do
we do it? What do we get out of being part of this religious community? What
are the blessings of grace, unbidden, that fall to us here? I submit that, at
the very least, we have a beautiful shelter, wonderful people, and, most of
all, a group with which to share the free and responsible search for truth and
meaning.
First, the
place: While some UU churches pride themselves on not attending to their
communal space (maybe they feel that makes them less worldly?), this congregation truly appreciates and
cares for its building and its grounds. Of course, we depend upon the
leadership of Russ Karow with the Building Committee and Nancy Leman who chairs
Grounds, but, in actuality, everyone who pulls a weed, as do Pru Kaye and Janet
Wagenschutz (to name but two), or picks up trash helps us make this a sacred
space. Yes, we began with old barracks from Camp Adair, but they were put
together with loving care. Then, our own Edith Yang creatively blended them
into this larger complex that we enjoy today.
And we must honor endless details of care, from painting to patching to
recycling that Louise Ferrell does. This space remains sacred because of the
attention of all these people.
Which
brings me to another huge blessing: our people. The list that the Program
Council began on Thursday was focused upon those who do their thing quietly,
without fanfare. The woman who waters our plants; Floyd MacFarland, who folds
the orders of service very Friday; the group that cheerfully prepares our
newsletter for mailing on Tuesdays. This is in no way to denigrate those who
take on larger loads of responsibility, like Dan Murphy, our current president
and Carolyn Madsen, our incoming President, should you so vote this next
Sunday. We simply wish to recognize that all efforts to help are valued.
Of course,
we cannot disregard every person who spends time helping our children in their
own growing religious quest. This is why we make a special time to honor our RE
teachers and Committee. But we also must not overlook those stalwarts who month
after month, provide a tasty soup lunch and raise funds for the many important
charities that serve this town. Our Social Concerns Committee does more in one
month than many other church’s do in a year.
This takes committed people who shoulder the load for the long haul.
Ultimately,
in considering our blessings, we must come to the purpose of this religious
community: to provide a safe space and a sharing group of people for” the free
and responsible search for truth and meaning” and to energize each of us to
bring our findings to life in this hurting world. We are here to determine what
is most important to each and every one of us and to bring that to life in our
world. As the Rev. Beth Miller, puts it, “This church exists to increase the
amount of love and justice in our
world.
This does
not mean we must agree with each other, but it does mean we need a place to
discuss, argue, and test what comes our way. And we do it, not because we were”
born into this tribe,” but as freely associated people. We have chosen
to be together and choose to be together because we share the same values in
our UU Purposes and Principles.
This means
that we are free to disagree with one another and to vote according to our own
consciences. We are not expected to march lock-step forward as one. We are
expected to think through our choices and bring our values to bear upon them.
This applies to the resolution regarding same-sex marriage. I regret that
family plans keep me away for this meeting, because I would love to hear the
discussion before the vote.
From the
time of the Winchester Profession in 1803, Universalists have maintained the
freedom to differ in their professions of faith. As David Bumbaugh writes, “”But even then differences within the
movement were strong enough that the Universalists attached a freedom clause
allowing room for those differences.” (Bumbaugh, Unitarian Universalism: A
Narrative History. p. 154.) Conrad Wright, the outstanding Unitarian historian of the twentieth century asserted,
“We do not have to think alike to walk together.”
I am well
aware that some of us do no believe that we should make any statement of
conscience for the whole congregation that might exclude those of other views.
I am aware that some among us are uncomfortable with calling same-sex
relationships marriages. I am aware that some same-sex couples believe that
traditional marriage is archaic and undesirable as a matter of law or
lifestyle. Both my sons seem to fall in this category. As for me, I shall marry Judy in
Massachusetts on July 31, 2004 as a
public statement that, for me, my love for her is no less valuable than my love
for the husband who left our family in 1987. I believe Judy and I deserve the
same rights and responsibilities that naturally accrued to that last marriage.
Within our
religious tradition, we have many views, and the space for them. Still, the Unitarian
Universalist Association as a whole has steadfastly remained in accord that
same-sex marriage is another civil
right for which we should, out of our principles, stand fast. A banner hangs from our headquarters in
Boston, right next to the Massachusetts State House, proclaiming: “Same-Sex
Marriage Is a Civil Right!” We do not
ask any other religion to confirm marriages they do not approve. We simply ask
them to keep their religious ideas to themselves where this is concerned,
rather than forcing them upon others.
However
this meeting comes out, and the new officers and budget are at least as
important as the vote on same-sex marriage, we shall continue to walk together
as a religious community because it is too important for us not to do so. There
are so many ways in which this world needs people who can and do freely choose
their religious community and continue the free search for truth and meaning.
We make it happen together. We need one another, and we need as many of us as
we can come together in freedom.
We began
this service with one of my favorite hymns: Louis Untermeyer’s “Prayer for This
House.” I close with a poem from Kenneth
L Patton, entitled “This House”
This
house is for the ingathering of nature and human nature.
It
is a house of friendships, a haven in trouble, an open room for the
encouragement of our struggle.
It
is a house of freedom, guarding the dignity and worth of every person.
It
offers a platform for the free voice, for declaring, both in times of security
and danger, the full and undivided conflict of opinion.
It
is a house of truth-seeking, where scientists can encourage devotion to their
quest, where mystics can abide in a community of searchers.
It
is a house of art, adorning its celebrations with melodies and handiworks.
It
is a house of prophecy, outrunning times past and times present in visions of
growth and progress.
This
house is a cradle for our dreams, the workshop of our common endeavor.
So be it
blessed be!